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Notes submitted by Classmates 

  Subject: Nuclear Weapons-Note from yester year still  pertinent.   
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  From Classmate Jack Crawford  1/15/06

Dear Frank, Given the dangers of nuclear war, I believe that our political leaders know far too little about nuclear war
      When I was assisting Commissioner Murray, he recommended that the AEC conduct a study on the effects of all-out nuclear war. The Commission turned it down lest the public become frightened about the Administration policy of massive nuclear retaliation. So he did two things. He wrote a feature article for LIFE magazine. Among other things I provided the section on a modest exchange of thermo nuclear weapons between the Soviets and the US. We would bomb them with 2100 megatons of dirty weapons as ground bursts. They would hit us with 1000 megatons of the same type. This of course was only a small fraction of  the megatons in the stockpile of each nation. But the children growing up in each  would get enough radio strontium in their bones to have bone cancer.
        Murray then tried to get the Joint Congressional Committee on Atomic Energy to conduct a study. I suggested that he get the Chairman, John Pastore (RI) ,to sponsor it, not least because he was a Catholic and would understand the moral implications . John didn't want to touch it. So I suggested Chet Holifield, a man of top integrity. Holifield conducted the study  himself in about two weeks of public hearings and the results made headlines in the daily papers. At least for a while the public was informed about the radiological effects of all-out nuclear warfare. Today, I doubt that very many people have a clue as to what the results of a nuclear war would be.  Regards, Jack

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From Classmate Gene Malone: Something  to think about-Also one can certainly admire Gene for his contribution to his Church.  Gene was the secretary to the Roman Catholic Cardinal in Samoa for 12 years and actually wrote this letter for the Cardinal  to be distributed in his name.

                                                   1 July 1995
PASTORAL LETTER AGAINST NUCLEAR WEAPONS TESTING
 
TO THE PEOPLE OF GOD OF SAMOA:
 
My Dear People,
 
In the beginning God created the heavens and the earth. He gave man dominion over the land, the sea, and all the living creatures of the earth. "God saw all he had made, and indeed it was very good", and so He made man responsible in His name for the care and nurturing of all that He had created.
 
Once again from all the far reaches of the Pacific the voices of the people are crying out in anguish and alarm. In the spirit of Vatican II we know that the voice of the people is the voice of God. The voices of the people of God in Samoa join in this fervent cry of protest against the proposed sin of France against the people of the Pacific, our islands and our seas. The strong voice of the Church is one in harmony with all those who cry for justice, peace and human rights.
 
Nuclear tests are conducted to assure the reliability and effectiveness of the most terrible engines of destruction and war that the mind of man has yet conceived. The weapons are dedicated to the service of the worst in man's nature. They are the tools of uncaring mass destruction and death. They are a crime against love, justice and peace. The very concept of testing is evil for it contains the threat of violence in its use.
 
The act of testing poisons forever the test site. Never in all the generations we can foretell will the earth below Mururoa be clean. In earthly terms the danger and the ruin will last for more generations than there have been since the creation of man. Should that radioactive poison ever make its way into the sea, into the air, the fish will die, babies will be born deformed, and cancerous lesions will be our early death. This is the heritage that France would leave the peoples of the Pacific.
 
The sin of China in its nuclear weapons tests is principally against its own land and people; the contemplated sin of America is similarly against its own. The proposed sin of France in Tahiti is entirely directed against a captive colonial people, their lands and seas, their neighbors. No nation can own the land and people of another, no more than any man may own another. Colonialism is no more than mass slavery, the denial of freedom and human rights. Where in this evil use of its colonial might does France find justice? Where in this sin is our peace?
 
The arguments of politicians and their scientists that there will be no leakage of radioactive contamination pit their selfish arrogance and intellectual pride against the reality that the poison is here; the poison will always be here. Its presence in our midst is evil; the possibility of its escape destroys the peace of our lives. Those who speak for the tests are the enemies of justice and they must not prevail.
 
The false arguments of others that the tests are a matter solely at the discretion of France, a matter of national sovereignty, deny both the evil of colonialism and the human rights and dignity of the people of Tahiti and of all the South Pacific.
 
The fact that this evil has been done before no more justifies its repetition than would the argument that a man having once committed rape is now free to rape again. Indeed the similarity is there; France would rape with nuclear explosiveness the people, the lands and the seas of the South Pacific. Shame.
 
The principles from which I write are universal, inviolable and inalienable. Each of us has rights and duties of his own flowing directly and at the same time from his very nature. Every one of us is a person endowed by the Creator with intelligence and free will. The dignity of the human person is established in the divinely revealed truth. Men are redeemed by the blood of Jesus Christ; they are by grace the children and friends of God and heirs to eternal glory. These rights and duties, this dignity, are not matters of governmental decree, of colonial dominance, of the slavery of one culture to another. They are given to us by God.
 
All human beings in every nation, in all our islands, must be able to enjoy effectively their full rights and dignity under any political regime or system. Only safeguarding this total completeness of rights for every human being can ensure peace in its very essence, at its roots. Truth and love and peace are the elements of our friendship with Christ, which is justice.
 
When leaders are men of truth and love and peace, there is justice. There will then be in each man's heart a love for human dignity, the rights and duties of all. A living and loving response to the voice of God as heard in the voice of the people. The souls of the leaders are reflected in the lives of the people. So it is that we must in prayerful solidarity pray for the success of all those leaders who would save us from the unspeakable evil in our midst, the nuclear sin of France, the poison that is forever here.
 
These thoughts and concerns I share with you are lessons in justice that you may consider in your minds and hearts, your prayers. Your voices added to those of others throughout the world who love justice, who thirst for peace, may raise a noise sufficient to put an end forever to the evil we, the peoples of the South Pacific, and indeed of the entire earth, may otherwise suffer.
 
Your servant in Christ,
 
 
 
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___________________________
Cardinal Pio Taofinu'u
Archbishop of Samoa - Apia
 
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